It's hard to define the word "demon". It's derived from "daemon" or "daimon", a term for minor Greek divinities, but is now used chiefly for evil spirits or monsters. In that respect, almost all the creatures on this site can be considered demons. For this page, I'll be focusing on monsters actually identified by name as devils or demons (although some, such as the sea devil, are unlikely to be literally demons), demons of the Goetia (a branch of occultism which teaches that 72 spirits were bound by King Solomon and can be summoned by magicians), demons mentioned in major grimoires, demons depicted in Colin de Plancy's 1863 book Dictionnaire Infernal (a popular source of demon illustrations), and other monsters which seem explicitly demonic, such as the Pit Fiend. I've also provided links to the entries for the demons from Dante's Inferno.
Agaliarept -- Amon -- Asteroth -- Azrael -- Barbariccia -- Beast Demon -- Beelzebub -- Behemoth -- Belphegor -- Bolfry -- Brina -- Cagnazzo -- Calca -- Calcabrina -- Chaos -- Demon -- Demon Dragon -- Demon's Wall -- Devil Flower -- Devil Horse -- Fire Demon -- Four Emperors -- Gaap -- Garuda -- Glasya Labolas -- Gomory -- Great Demon -- Horned Devil -- Imp -- King Behemoth -- Leviathan -- Lilith -- Magician Hine -- Mammon -- Mantis Devil -- Piscodaemon -- Pit Fiend -- Rubicante -- Satan Junior -- Satan Zande -- Scarmiglione -- Sea Devil -- Vassago -- Wolf Devil -- Zande Clone
These monsters represent the "basic" demon: a humanoid form, but with a mishmash of animal-like characteristics thrown in: reptillian skin, claws, horns and bat wings. This depiction is genreally thought to have arisen in Christian Europe as a way of literally demonising the gods of the pagan religions that the Christians were surpressing (such as the horned Cernunnos). However, it's interesting to note that depictions like these were used to by followers of the Zoroastarian religion of the Middle East to represent their primary spirit of evi, Ahriman.
IMAGES: 1626 woodcut showing a monstrous, dragon-like Satan -- Woodcut from c. 1500 showing a much more human variation
As far as I can tell, Agaliarept's earliest mention is in the 1517 Grimoirium Verum
or
The True Grimoire
The Most Approved Keys
of
Solomon, The Hebrew Rabbi, which states that he and the demon Tarihimal rule over Elelogap, a demon connected to water. The 1822 Le Veritable Dragon Rouge says that he is a general of hell, and that Buer, Gusoyn and Botis are subservent to him. It also has the only depiction of him that I know of besides the FF3 interpretation, and the two bear little resemblence to eachother. The earlier illustration, linked to below, could be interpreted as a tentacled monster, but it's actually intended to be a man's face.
IMAGE: Image from Le Veritable Dragon Rouge
Amon was an Egyptian wind god who was later worshipped as the ruler of the gods, and was depicted as a man, a ram or a man with a ram's head. Not much like the skeletal cavalier FF3 depicts him as, then. Amon is also classed as a demon of the Goetia, and this incarnation was more likely to have inspired the FF monster, but they're still very different. Reginald Scot's list of the Goetia demons in his 1584 book Discoverie of Witchcraft describes Amon thusly: "Amon or Aamon, is a great and mightie marques, and commeth abroad in the likenes of a woolfe, having a serpents taile, spetting out and breathing flames of fier; when he putteth on the shape of a man, he sheweth out dogs teeth, and a great head like to a mightie raven; he is the strongest prince of all other, and understandeth of all things past and to come, he procureth favor, and reconcileth both freends and foes, and ruleth fourtie legions of divils."
IMAGES: Illustration from Dictionnaire Infernal, showing a combination of the two forms of the Goetia demon Amon -- The Egyptian god Amon
One of several names of a west Semitic fertility goddess. She's identified as a false god in the Bible several times (in 1 Samual 7:3 the prophet Samual forbids her worship), and so passed into demonology, including the Goetia. Discoverie of Witchcraft states that "Astaroth is a great and a strong duke, comming foorth in the shape of a fowle angell, sitting upon an infernall dragon, and carrieng on his right hand a viper: he answereth trulie to matters present, past, and to come, and also of all secrets. He talketh willinglie of the creator of spirits, and of their fall, and how they sinned and fell: he saith he fell not of his owne accord. He maketh a man woonderfull learned in the liberall sciences, he ruleth fourtie legions. Let everie exorcist take heed, that he admit him not too neere him, bicause of his stinking breath. And therefore let the conjuror hold neere to his face a magicall ring, and that shall defend him". FF's Astaroth definitely looks like a "fowle angell", but the viper is replaced with a spear
and the dragon is gone completely.
IMAGES: Mesopotamian statue of the goddess Astarte (another of Asteroth's names) -- Illustration of the demon Asteroth from Dictionnaire Infernal
These are mostly generic monsters, but have some basis in mythology. The beast demon is another variation on the "basic demon", while the fire demon's Arabian attire suggests a jinn - in fact, the fire demon is a recoloured version of FF3's jinn .
IMAGE: Syrian sculpture from the 9th century BC showing djinns
Like Asteroth, Beelzebub was a god worshipped by Israel's neighbouring tribes who became recognised as a
demon. Matthew 12:24 calls him "prince of devils". Beelzebub is generally thought of as Satan himself, although many occultists see him as a lower-ranking demon, sometimes Satan's second in command. The name "Beelzebub"
means "lord of the flies", which doesn't make much sense. One theory is that his name
should actually be "Beelzeboul", "lord of the world", and that the name "Beelzebub" probably
arose by mistake.
FF2's Beelzebub probably isn't intended to be Satan, or even his second in command -- he's
weaker than Asteroth -- and resembles a fly, a common way of depicting the demon for obvious reasons.
IMAGE: Illustration of Beelzebub from Dictionnaire Infernal
According to demonology, Belphegor - the name is derived from "Ball-peor", a god briefly mentioned in the Bible (Numbers 25:3-5) - is either a demon of inventions or lust. Dictionnaire Infernal claims that his worshippers adored him whilst sitting on toilets, their feces being an offering to him (yeah, I bet he was really pleased) and that he is Hell's ambassador of France. The accomponying illustration depicts him sitting on a Roman-style toilet.
IMAGE: Illustration of Belphegor from Dictionnaire Infernal
Bolfry is, according to Discoverie of Witchcraft, one of the names of the demon Berith: "Berith is a great and a terrible duke, and hath three names. Of some he is called Beall; of the Jewes Berithi; of Nigromancers Bolfry: he commeth foorth as a red souldier, with red clothing, and upon a horsse of that colour, and a crowne on his head. He answereth trulie of things present, past, and to come. He is compelled at a certeine houre, through divine vertue, by a ring of art magicke. He is also a lier, he turneth all mettals into gold, he adorneth a man with dignities, and confirmeth them, he speaketh with a cleare and a subtill voice, and six and twentie legions are under him." Like the other Goetia demons in FF3, this monster doesn't fit Discoverie's description of him at all.
IMAGE: Dictionnaire Infernal's depiction of the demon Berith
Possibly inspired by the living walls from D&D. Living walls are created by evil mages from corpses, and, unless a "true sight" spell is cast, resemble ordinary walls. Anything killed by a living wall is absorbed by it.
IMAGE: living wall from D&D
Gaap is a demon of the Goetia. Discoverie of Witchcraft gives not only a description, but some lore surrounding him: "Gaap, alias Tap, a great president and a prince, he appeareth in a meridionall signe, and when he taketh humane shape he is the guide of the foure principall kings, as mightie as Bileth. There were certeine necromancers that offered sacrifices and burnt offerings unto him; and to call him up, they exercised an art, saieng that Salomon the wise made it. Which is false: for it was rather Cham, the sonne of Noah, who after the floud began first to invocate wicked spirits. He invocated Bileth, and made an art in his name, and a booke which is knowne to manie mathematicians. There were burnt offerings and sacrifices made, and gifts given, and much wickednes wrought by the exorcists, who mingled therewithall the holie names of God, the which in that art are everie where expressed. Marie there is an epistle of those names written by Salomon, as also write Helias Hierosolymitanus and Helisæus. It is to be noted, that if anie exorcist have the art of Bileth, and cannot make him stand before him, nor see him, I may not bewraie how and declare the meanes to conteine him, bicause it is abhomination, and for that I have learned nothing from Salomon of his dignitie and office. But yet I will not hide this; to wit, that he maketh a man woonderfull in philosophie and all the liberall sciences: he maketh love, hatred, insensibilitie, invisibilitie, consecration, and consecration of those things that are belonging unto the domination of Amaymon, and delivereth familiars out of the possession of other conjurors, answering truly and perfectly of things present, past, & to come, & transferreth men most speedilie into other nations, he ruleth sixtie six legions, & was of the order of potestats". I'm not entirely sure what FF3's Gaap is intended to be. It looks like a tentacled armadillo, or possibly a mangled cockroach. Either way, it clearly doesn't have "humane shape".
IMAGE: A depiction of Gaap from Dictionairre Infernal
Glasya Labolas is another Goetia demon. According to Discoverie of Witchcraft "Glasya Labolas, alias Caacrinolaas, or Caassimolar, is a great president, who commeth foorth like a dog, and hath wings like a griffen, he giveth the knowledge of arts, and is the captaine of all mansleiers: he understandeth things present and to come, he gaineth the minds and love of freends and foes, he maketh a man go invisible, and hath the rule of six and thirtie legions". It's interesting to note that, while Bolfry, Gaap and Gomory are human-looking demons depicted as monsters in FF3, Glasya Labolas is a monsterous demon depicted as a human.
IMAGE: Illustration of Glasya Labolas from Dictionnaire Infernal
The Discoverie of Witchcraft states that Gomory is "a strong and a mightie duke, he appeareth like a faire woman, with a duchesse crownet about hir midle, riding on a camell, he answereth well and truelie of things present, past, and to come, and of treasure hid, and where it lieth: he procureth the love of women, especiallie of maids, and hath six and twentie legions". FF3 depicts Gomory as a Medusa head, a reference to the fact that, in terms of appearence, Gomory is a female demon.
IMAGE: Depiction of Gomory from Dictionnaire Infernal
An imp is usually considered to be a mischevious but weak spirit. However, "imp" is an obsolete word for "graft", and was first used in the context of spirits to describe the demons believed to be "grafted" to witches, their familiars. Familiars were said to take on forms ranging from normal animals such as cats to bizarre beings such as an ox-headed greyhound which turned into a headless four year old child while being exorcised. FF2's imp is a "basic demon".
IMAGES: 15th century woodcut showing small, impish demons -- Woodcut showing imps in animal form
Lord Skylark sent me an E-mail clearing up some confusion about their names:
"About Hain.
In an offical Square book they list Zande as Satan Zande."
Hine is a Polynesian goddess with a number of aspects, including patroness of death and the underworld, but this is most likely coincidental. "Hain" could be a reference to Samhain, a Celtic death god who gave his name to a celebration connected to Halloween. But while the names may not be taken directly from mythology, Hain and Zande build on legends of demons and death gods. Hain is a living skeleton, an image used as a personification of death the world over (the European Grim Reaper and Aztec Mictlantecuhtli are two examples), although I don't know of any which dress like 17th century cavaliers, as Hain does.
Zande and his clone are essentially variations on the "basic demon", but more human than most.
IMAGES: 1494 woodcut of Death as a skeleton -- Woodcut from c. 1500 showing a very human Satan, similar to the almost human Zande
A Middle Eastern word for "money" or "wealth" which was used in the Bible, and not translated in the King James version.
"No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon."
"And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations."
"Mammon" is also seen as the name of a demon of avarice; there's some debate as to whether this idea arose from a misinterpretation of Jesus' words in Matthew 6:24, or that Jesus was actually referring to a personification of avarice, and that the idea of the demon Mammon was already well-known at the time.
Piscodaemons are from Dungeons and Dragons. According to the Monster Manual, "the fish-tailed, wall-eyed piscodaemon has the chitinous body of a lobster, the talons of a bird, and a head similar to the carion crawler. Its arms end in a set of crab-like pincers" (a carion crawler, by the way, is another D&D monster. I included a link to an image at the bottom of this entry). I was unable to find a picture of a D&D piscodaemon, but the description doesn't mention a robe, so the FF piscodaemon seems to be based more on another D&D monster, the mind flayer. In fact, the FF mind flayers are recoloured versions of the piscodaemons. I've also linked to an image of a D&D mind flayer for comparison.
IMAGES: A carion crawler -- A mind flayer -- Another creature that resembles the piscodaemon
Pit fiends are from D&D, and the FF3 interpretations look rather innocuous compared to the twelve foot tall "lords of the nine hells" that they were based on. It seemed that Square simply took an appropriate-sounding name from D&D to give to this powered-up version of the imp.
IMAGE: Dungeons and Dragons Pit Fiend
The phrase "son of Satan" is usually used in reference to the Antichrist; however, in this case the name "Satan Junior" is clearly used as a comical way of denoting an imp-like "basic demon".
IMAGES: 1626 woodcut showing a monstrous, dragon-like Satan -- 15th century woodcut showing small, impish demons
Vassago is another Goetia demon. S. L. MacGregor Mathers' The Goetia: The Lesser Key of Solomon the King states that "The Third Spirit is a Mighty Prince, being of the same nature as Agares. He is called Vassago. This Spirit is of a Good Nature, and his office is to declare things Past and to Come, and to discover all things Hid or Lost. And he governeth 26 Legions of Spirits, and this is his Seal". An image of his seal is linked to at the bottom of this entry. A description wasn't provided, however, so there's no way to tell how accurate Square's interpretation is, although it's clear that the idea that "This Spirit is of a Good Nature" has been thrown out the window.
IMAGE: Vassago's seal
Back to...DEMON, GREAT DEMON, HORNED DEVIL



AGALIAREPT

AMON

ASTEROTH

BEAST DEMON, FIRE DEMON

BEELZEBUB

BELPHEGOR

BOLFRY

DEMON'S WALL

GAAP

GLASYA LABOLAS

GOMORY

IMP

MAGICIAN HAIN, SATAN ZANDE, ZANDE CLONE



In two offical Squaresoft books: they've listed him as both Hain and Hyn. So I don't know what is correct. But both are offical Square books. MAMMON

(Matthew 6:24)
(Luke 16:9)
Beyond the name, there doesn't seem to be any connection between the occultists' demon of avarice of and FF4's tree monster.PISCODAEMON

PIT FIEND

SATAN JUNIOR

VASSAGO

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