Aarti
Universal Aarti -Also called Lord Vishnu Aarti
Om Jaya Jagadisha Hare Swami Jaya Jagadisha Hare
Bhakta Jano Ke Sankata Kshanamen Dur Kare - Om Jaya Jagadisha Hare
(O instant) Remover of the troubles of devotees! Thou rewardest those who
sing Thy glories
and
Om Jaya Jagadisha Hare Swami Jaya Jagadisha Hare
Bhakta Jano Ke Sankata Kshanamen Dur Kare - Om Jaya Jagadisha Hare
Hail to Thee, O Lord of the
universe, Remover of sorrows and Master of all!
Salutations and prostrations unto Thee.
(Sharadhha Nand of Phillaur near Jalandhar, India has written this Aarti in 1837.)
KAPUR GAURAM AARTI
Karpur gauram karunaa avataaram,
Sansaar saaram bhujgendra haaram,
Sadaa vasantam hridayaarvinde,
Bhavam Bhavaani sahitam namaami
1
I bow to that camphor-hued, white complexioned
(Lord Shiva), who is Incarnation of compassion,
Who is the very essence of (consciousness; the
Knowing principle) of life (of the embodied soul);
Who wears snakes as garlands, whose eternal abode
is in the heart of the devotee, I bow to Him (Lord
Shiva) and His consort Bhavaani (Uma or Parvati).
Mangalam Bhagawaan Vishnu
Mangalam Garuda Dhwaja
Mangalam Pundari Kaaksha
Mangalaaya Tanno Hari
2
Auspicious is Lord Vishnu;
Auspicious is He whose flag bears
the emblem of Garuda;
Auspicious is He who is lotus-eyed;
Hari is the abode of auspiciousness
Sarva Mangala Maangalye
Shive Sarvaatha Saadhike
Sharanye Trayambake Gauri
Naaraayani Namastute
3
O the most auspicious among those that are auspicious!
O the one that grants the fulfillment of all prayers!
O the one refuge of all!
To Thee (Lord Siva and to Thy consort (Parvati),
(known also as) Trayambaka (three eyed ) and Gauri;
To Thee, O Narayani, our salutations!
Twamev maata cha pitta twamev,
Twamev bandhu cha sakha twamev
Twamev vidyya dravinam twamev,
Twamev sarvam mum dev dev
4
you are my father and you are my mother,
you are my friend and you are my
brother. you are all my
knowledge and power (wealth) and You are God of Gods
and
you are everything to me.
Kayena
vacha manas-endriyair vaa
Budhi
atmanava prakriteh svabhavaat
Karomi
yad yad sakalam parasmai
Narayanayeti
samarampeyaami
Whatever I do with my body,
speech, mind and senses;
by my intellect, self or nature,
all these I offer unto the Supreme Lord Narayana
Sashankh chakram sakireet kundalam,
Sapeet vastram sarasi runekshanam
Sahar vaksh sthal kaustubhashriyam,
Namami Vishnum sirasa chaturbhujam
6
Apart from many kinds of weapons,
Lord Vishnu bears Kaustubha Mani
(a gem named Kaustubh) on his chest.
This gem is most dear to Him (Lord Vishnu).
Vanshi
vibhushit karaan
navaniradabhaat
Pitaambara-darun bimb
Purnendu sunder mukhaadar bimb- netraat
Krishnaat-
Lord Shree
Krishan who has Flute in His hand,
Whose Glory is spreading on all four corners of
the Universe, Who is wearing yellow clothes,
Whose face is glowing like full Moon and has
beautiful glaring eyes. I do not know any other
God except Lord God Shree Krishan.
Apraadh
sahasatraani
Kriayate ahanirsham mayya
Daasoayamiti maam matva
Kshamsav parmeshavarh 8
I commit
thousands of sins during day
and night. O Lord (Prabhu or Parmaatama),
please forgive me, by
considering as your
humble servant.
Jaikara
Boal
(as in Goal) Krishan Kanhaiyya Laal ki Jai
Shree Giri - Raj Dharn ki Jai
Shree Ayodhya - Naath ki Jai
Shree Ram Chander Bhagwan ki Jai
Shree
venkateshwara Bala ji Bhagwan ki Jai
Shree Pavan Sut Hanuman
ki Jai
Shree Mad Jagat Guru
Shankeracharya ki Jai
Acharaya
Shree Maha - Prabhu
ki Jai
Gosaign ji param dayaaalu ki Jai
Yamune Maharani ki Jai
Ambe Maat ki Jai
Shree Jalaa Ram Baba ki Jai
Satya Sanaatan Dharm ki Jai
Shree Geeta Bhawan ki Jai
Apane Apane Guru Dev ki Jai
Aaj ke Aanand ki Jai
Om
Namah
parvati pataye har har mahadev
Meaning
Glory to Shree lord Krishan
Glory to shree Giri Raj Dharn
Glory to Shree
Ayodhya - Naath
From The Bhagavad Gita Chapter 10
The Blessed Lord said:
I am the source of all; from Me everything evolves; understanding thus, the
wise, endowed
with meditation, worship Me. Ch.10 Shaloka 8.
With their mind and their life wholly absorbed in Me, enlightening each other
and ever speaking
of Me, they are satisfied and delighted. Ch 10 Shaloka 9.
To them who are ever steadfast, worshipping Me with love, I give the Yoga of
discrimination
by which they come to Me. Ch. 10 Shaloka 10.
Out of mere compassion for them, I, dwelling within their Self, destroy the
darkness born of
ignorance by the luminous lamp of knowledge. Ch. 10
Shaloka 11.
Did you know who wrote this Aarti?
He was Shree Shardha Ram "Phillauri" from Phillaur near Jalandhar, Punjab, India.
satchidanda
bhagvan ki jai
sarva
santana ki jai
sanatana
dharma ki jai
sarva
dharma ki jai
namah
parvati pataye hara hara mahadev
Salutations
to Parvati (The Divine Consort) of the God of the gods, who
removes all
afflictions.
Om Jai Jagdish Hare
|
Om jai Jagdish hare Tan man dhan sab
Karpur gauram karunaa avataaram, Mangalam Bhagawaan Vishnu Sarva Mangala Maangalye Twamev bandhu cha sakha twamev Twamev vidyya dravinam twamev, Twamev sarvam mum dev dev Kayena vacha manas-endriyair vaa Budhi
atmanava prakriteh svabhavaat Karomi
yad yad sakalam parasmai Narayanaa-yeti
samarampeyaami
Vanshi
vibhushit
karaan navaniradabhaat Daasoayamiti maam matva kshamsav parmeshvarm |
Jaikaras - Glorys
Boal
(as in Goal) Krishan Kanhaiyya Laal ki Jai
Shree
Giri - Raj Dharn ki Jai
Shree Ayodhya - Naath ki Jai
Shree Ram Chander Bhagwan ki Jai
Shree venkateshwara Bala ji Bhagwan ki Jai
Shree Pavan Sut Hanuman ki Jai
Shree Mad Jagat Guru Shankeracharya ki Jai
Acharaya Shree
Maha - Prabhu ki Jai
Gosaign ji param dayaaalu ki Jai
Yamune Maharani ki Jai
Ambe Maat ki Jai
Shree Jalaa Ram Baba ki Jai
Satya Sanaatan Dharm ki Jai
Shree Geeta Bhawan ki Jai
Apane Apane Guru Dev ki Jai
Aaj ke Aanand ki Jai
Om
Namah
parvati pataye har har mahadev
Aarti - Hindi

Prayers
(an original `translation' by
Dr.D.K.Bhanot)
Oh Lord of the whole Universe
Mighty Lord of the
whole
Universe
All Thy devotees' agonies
All Thy devotees' sorrows
Instantly Thou banisheth
Oh Lord of the whole Universe
He who's immersed in devotion
He reaps the fruits of Thy love
Lord, he reaps the fruits of Thy love
Floating in a cloud of comforts
Floating in a cloud of comforts
Free from all the worldly problems
Oh Lord of the whole Universe
Thou art Mother and Father
At Thy feet I seek eternal truth
Lord, at Thy feet I seek eternal truth
There's none other than Thee, Lord
There's none other than Thee, Lord
Guardian of all our hopes
Oh Lord of the whole Universe
Thou art Godly perfection
Omnipotent Master of all
Lord, omnipotent Master of all
My destiny's in Thy Hand
My destiny's in Thy Hand
Supreme Soul of all Creation
Oh Lord of the whole Universe
Thou art an ocean of mercy
Gracious protector of all
Lord, gracious protector of all
I'm Thy humble devotee
I'm Thy humble devotee
Grant me Thy divine grace
Oh Lord of the whole Universe
Thou art beyond all perception
Formless and yet multiform
Lord, formless and yet multiform
Grant me a glimpse of Thyself
Grant me a glimpse of Thyself
Guide me along the path to Thee
Oh Lord of the whole Universe
Friend of the helpless and feeble
Benevolent saviour of all
Lord, benevolent saviour of all
Offer me Thy hand of compassion
Offer me Thy hand of compassion
I seek refuge at Thy feet
Oh Lord of the whole Universe
Surmounting the earthly desires
Free from the sins of this life
Lord, free from the sins of this life
Undivided faith and devotion
Undivided faith and devotion
In eternal service unto Thee
Oh Lord of the whole Universe
Oh Lord of the whole Universe
Mighty Lord of the whole Universe
All Thy devotees' agonies
All Thy devotees' sorrows
Instantly Thou banisheth
Oh Lord of the whole Universe
|
Om Jai Jagdish Hare |
THE CREATOR OF 'OM JAI JAGDISH HARE'
A powerful literary figure of the 19th century Shardha
Ram "Phillauri" was a Sanatani missionary. He was also a
social reformer and a trend-setter in the fields of Hindi
and Punjabi literatures. His contribution towards the
evolution of modern Hindi is imseminal. While on his
death-bed he had said, "There are two writers of Bhasha
in the whole of India. To-day only one shall remain. His
reference to the other Bhasha writer was to the
celebrated Bhartendu Harishchandra. This dying
declaration of Shardha Ram might have seemed an
exaggerated estimation. However, with the passage of
time, the truth stands established. Renowned critic Ram
Chander Shukla writes "His language was forceful and his
speech hypnotic. He was a true Hindi lover and an
effective writer of his times."
Only a few people are aware of the fact that Shardha Ram
was the creator of the most popular prayer Om Jai Jagdish
Hare , sung by almost every Hindu family the world over.
Even during his lifetime, the popularity of this prayer
tempted many persons to appropriate it. The word Shraddha
denotes the devotion and dedication of the author at the
same time, this reference makes him the creator of the
prayer. The devotional feelings of the author show
through each line of the prayer. The omnipresent Almighty
God is everything to the poet and he cannot even think in
terms of another:
Maat pita tum mere, sharan gahun main kiski,
Tum bin aur na duja aas karun main jiski.
He firmly believed that total surrender before the
Almighty bestows all kinds of bliss!
Jo dhyave fal pave dukh vinshe maanka,
Sukh sampati ghar aawe kasht mite taanka.
Satya Dharm Muktavli and Shatopadesh established Shardha
Ram as a poet of eternal devotion and dedication on a par
with Tulsidas and Surdas of the Bhakti Movement.
Shardha Ram was born in a Brahmin family at a small town,
Phillaur (Jalandhar) in the year 1837. His father, Jai
Dyalu was an astrologer by profession. When the latter
learnt about the birth of a son, he predicted that the
boy would accomplish many things and win laurels during
the short span of his life. The prediction came true.
Sikhan De Raj Di Vithia and Punjabi Batcheet are two
notable works of Shardha Ram in (Gurmukhi) The first work
earned him the title of "Father of modern Punjabi prose.
It contains the story of the Sikh religion and politics
according to the perception of the author. The book is
divided into three chapters. The last chapter contains
customs, usages and folk song s of Punjab. Perhaps for
this reason this book was prescribed as a text book for
higher education. Punjabi Batcheet depicts different
customs usages and fashions prevalent in different
regions of Punjab such as Malwa and Majha etc idioms,
modes of expression and variations in dialect are shown.
The study of this book was made compulsory for getting
into the administrative services.
Though Shardha Ram was the product of religious turmoil
of his age, he was far ahead of his times". His novel
Bhagyawati, written with the sole purpose of bringing an
awakening amongst the womenfolk, has been called the
first Hindi novel, although the claim is not uncontested.
Pariksha Guru, written by Shri Niwas Dass, is a contender
for the prestigious first place. Bhagyawati can, however,
rightly claim many firsts in the field.
On the birth of a female child, Bhagyawati, the main
character in the novel makes her husband understand that
there is no difference between the male and the female
child. Opposition to child-marriage and laying stress on
adult education makes this novel far ahead of its times.
Satyamrit Pravaha demonstrates the profound scholarship
and rational outlook of Shardha Ram and it shall be long
remembered for the strong convictions and principles that
it embodies.Even a sentence uttered by a child, with a rationale
behind it is more acceptable than a quote from the Vedas
without a rationale says the author. Shardha Ram was a
person of independent views and he desisted from
withholding his own thought and interpretation of Vedas
and Shastras". He was charged with conducting a
propaganda against the British Government, through his
forceful lectures on the Mahaabharat’.
His lectures on the Shalya Parva were attended by police
trainees. He was exiled from his hometown, Phillaur.
Shardha Ram did not relent and the order had to be
subsequently withdrawn after the persuasion by father
Newton, who had a great admiration for Shardha Ram’s
scholarship. Through his literary pursuits and lectures,
Shardha Ram emphasised the literary development in Punjab
Panchaang for September 18, 1999:
Pramathin Nama Samvatsare Dakshinaya
Jeevana Ritau Kanya Mase Shukla Pakshe Manta Vasara Yuktayam
Moola-Poorvashadha Nakshatra Saubhagya Yoga
Balava-Kaulava Karana Navami Yam Tithau